About Clive Staples Lewis

Born in Belfast, Ireland on November 29, 1898, C.S. Lewis was already extremely imaginative as a child. He and his brother Warren created a fantastical world full of imaginary animals and tales of feats and heroism. After his mother passed away when he was 10, Lewis continued receiving an education before entering the English army during WWI, though he didn’t remain long in combat. He went to Oxford University and, after graduating from there, joined a “informal collective of writers and intellectuals who counted among their members Lewis’s brother, Warren Lewis, and J.R.R. Tolkien” (“C.S. Lewis Biography”). A Christian turned atheist, these meetings with literary greats and other intellectuals reinforced the Christian upbringing Lewis received as a child, and he began to expound upon Christian truths in his writing. He became a literary professor in 1954 at Cambridge University and worked there for nine years until his resignation and death soon after on November 24, 1963. His most famous works include Mere Christianity, The Chronicles of Narnia, and The Screwtape Letters, as well as The Great Divorce and The Pilgrim’s Regress which contain Christian truths which he based off of his own Christian conversion and struggle for the faith.
("C.S. Lewis Biography." Bio.com. A&E Networks Television, n.d. Web. Feb. 2013.
http://www.biography.com/people/cs-lewis-9380969page=2.)

Wednesday, February 6, 2013

The Pilgrim's Regress Analysis


In the passage from The Pilgrim’s Regress on pages 6 and 8, C.S. Lewis uses literary references and allusions to emphasize the beginning of John’s spiritual journey, an event important within the plot of the allegorical novel in which John’s physical journey represents his needed and necessary spiritual growth.
            The Pilgrim’s Regress is a structural “copy” of John Bunyan’s Pilgrim’s Progress, also a theological novel about a character who makes a physical journey representing his spiritual growth.  In the passage from The Pilgrim’s Regress, the narrator says, “Now the days and weeks went on again, and I dreamed that John had little peace either by day or night for thinking of the rules…” (Lewis 6).  The narrator in Bunyan’s Pilgrim’s Progress, too, exists in a dream-like state, watching the main character of his dream realize his need for something more in life.  John, in this passage, realizes this as he receives “from beyond the wood a sweetness and a pang so piercing that instantly he forgot his father’s house, and his mother, and the fear of the Landlord, and the burden of the rules” (Lewis 8).
            The rules themselves that John has been told he must keep are an allusion to the Bible, specifically the Old Testament.  In the Old Testament, the Jews were given a strict list of rules by god that they were supposed to keep.  The list of rules can be found in the chapters of Deuteronomy and Leviticus in the Old Testament of the bible.  The Jews were told that the only way to achieve salvation and enter heaven was by keeping all of these rules (i.e. Laws).  John, too, is told that he must keep the overwhelming list of rules give n to him. Lewis’ use of imagery entails how burdensome this list of rules was to John.  As the narrator says, “There were so many [rules] that [John] never read them all through and he was always finding new ones” (Lewis 6).
            As an educated Christian scholar, what C.S. Lewis would have understood was that the laws weren’t enough to save the Jews which is why Christ needed to come into the world as a human and die to save humanity.  If the rules John was given are an allusion to the Old Testament laws, then these rules aren’t enough to fulfill John’s desire for the “sweetness and pang” (Lewis 8) he experiences in this passage.  John must go on a spiritual journey to seek the true Christianity that won’t be burdensome as the rules he must keep are.
            References to Pilgrim’s Progress and the Old Testament laws—both an image of a necessary spiritual journey and growth—guide this passage in The Pilgrim’s Regress on pages 6 and 8, purposefully fitting as this passage is indeed John’s start of the journey and spiritual growth he makes over the course of the novel.

2 comments:

  1. I thought you did a great job of addressing the use of allusions throughout Lewis' work to support his writing's connection to his religion. It seems, from what I've read of C.S. Lewis' works along with the other novels incorporated into your presentation, that allusions to the bible and christianity in general are present very frequently in his writing. Within this story, it seems as if John's journey not only alludes to the stories of the bible, but to Lewis' own spiritual journey as well. It makes me wonder if he uses his own experiences as a basis for plotlines, or perhaps even, bases the characters in these stories off of himself.

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    1. I also found it interesting that the rules, being a reference to the bible, were called a "burden" in this passage. Perhaps Lewis was trying to portray other religions as too strict, thus swaying the reader to side with the religious values he shows in John's spiritual growth (and therefore his own personal values as well)?

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